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äÇëÌÉäÅï äÇâÌÈãåÉì

As most people know, there was one äÇëÌÉäÅï äÇâÌÈãåÉì at any given time.

ëÌÉäÂðÄéí

From the Mi•shᵊkânꞋ to Dâ•widꞋ ha-MëlꞋëkh

While most people haven't thought about it, all of the thousands of ëÌÉäÂðÄéí in the country didn't serve in the Beit ha-Mi•qᵊdâshꞋ 24/7-365¼. Nor did every Israeli in the country pray in the Beit ha-Mi•qᵊdâshꞋ every ùÑÇáÌÈú. Not only would the Beit ha-Mi•qᵊdâshꞋ not hold even a fraction of the total number of Israelis, it would have left the country open to invasion, families, flocks and businesses unprotected, etc.

ëÌÉäÂðÄéí Divided into 24 îÄùÑÀîÈøåÉú

Each îÄùÑÀîÆøÆú was headed by a øÉàùÑ îÄùÑÀîÈø and served for a week. This means that at any given time, in addition to the äÇëÌÉäÅï äÇâÌÈãåÉì, there were also 24 øÈàùÑÅé îÄùÑÀîÈø. Moreover, each îÄùÑÀîÆøÆú was then further divided into a number (depending on the size of the îÄùÑÀîÆøÆú) of áÌÈúÌÅé àÈáåÉú, each headed by a øÉàùÑ áÌÅéú àÈá. So, at any given time, there were 24 øÈàùÑÅé îÄùÑÀîÈø and several times that many øÈàùÑÅé áÌÅéú àÈá – each of whom was designated as a second or tertiary layer of ëÌÉäÅï.

Each of the 24 îÄùÑÀîÈøåÉú officiated for a week, which worked out to twice/year most years. Lots were taken of the áÌÈúÌÅé àÈáåÉú within their îÄùÑÀîÆøÆú to determine which officiated for the week. Each îÄùÑÀîÈø, commenced with ùÑÇáÌÈú A•rᵊv•itꞋ.

It is this context that we find titles like:

  1. äÇëÌÉäÅï äÈøÉàùÑ (Mᵊlâkh•imꞋ Beit 25.18; Yi•rᵊmᵊyâhꞋu 52.24; Di•vᵊr•eiꞋ-ha-Yâm•imꞋ Beit 19.11; 24.11; 26.20; 31.10; ËꞋzᵊr•â 7.5; ); pl. øÈàùÑÅé äÇëÌÉäÂðÄéí (Nᵊkhëm•yâhꞋ 12.7) – perhaps correlating with øÉàùÑ îÄùÑÀîÈø

  2. ùÒÈøÅé äÇëÌÉäÂðÄéí (ËꞋzᵊr•â 8.24; Di•vᵊr•eiꞋ-ha-Yâm•imꞋ Beit 36.14) – perhaps correlating with the øÈàùÑÅé áÌÅéú àÈá

  3. In addition, there seems to have been a secondary "back-up," in case of sudden illness or contamination: ëÌÉäÅï äÇîÄùÑÀðÆä (Mᵊlâkh•imꞋ Beit 25.18; Yi•rᵊmᵊyâhꞋu 52.24)

The Lәwi•yimꞋ and Yi•sᵊrâ•eil•imꞋ were each, similarly, divided. Those who were able, of the scheduled îÄùÑÀîÆøÆú of the ëÌÉäÂðÄéí and Lәwi•yimꞋ, traveled to Yᵊru•shâ•laꞋyim to fulfill their duty in the Beit ha-Mi•qᵊdâshꞋ. Those of the Yi•sᵊrâ•eil•imꞋ who ultimately officiated, standing by the sacrifices, were called the îÇòÂîÈã – how can a national sacrifice be accepted unless a representative of the people of Yi•sᵊrâ•eilꞋ confesses over it?

Those who remained at home assembled in their home towns and read portions of úÌåÉøÈä and the Nᵊviy•imꞋ – the original bât•eiꞋ ha-kᵊnësꞋët.

Second Beit ha-Mi•qᵊdâshꞋ Era

None of the Ma•kab•imꞋ satisfied the genealogical requirement of being a Bën-Tzâ•doqꞋ. This makes the last legitimate Ko•heinꞋ ha-Ja•dolꞋ successor to A•har•onꞋ through the line of the Bᵊn•eiꞋ Tzâ•doqꞋ—according to the Ma•kab•imꞋ themselves (2 Mac. 4.2!)—the pre-Kha•nuk•âhꞋ Ko•heinꞋ ha-Ja•dolꞋ, Yᵊkhon•yâhꞋ "Khonyo" (Hellenized to "Onias") Bën-Shim•onꞋ (II).

The brother of Yᵊkhon•yâhꞋ Bën-Shim•onꞋ (II), Yᵊho•shuꞋa Bën-Shim•onꞋ (II), was a rabid Hellenist who went to the Syrian champion of Hellenism at the time, Antiochus Epiphanes, and bought the high priesthood, deposing and usurping his brother and Hellenizing the priesthood, corrupting it—as it would turn out in 70 C.E.—irredeemably and forever.

Yᵊkhon•yâhꞋ is the famous member of the Bᵊn•eiꞋ Tzâ•doqꞋ who, having been forcibly deposed from the priesthood and thereby stripped of his rightful title of Ko•heinꞋ ha-Ja•dolꞋ, became known as the MorꞋeih TzëꞋdëq (details and documentation in the Kha•nuk•âhꞋ page of our Judaic Calendar), of the Tzᵊdoq•imꞋ.

Yᵊho•shuꞋa Bën-Shim•onꞋ (II) thereby became the arch-antithesis of his brother and the arch-antithesis of a legitimate Ko•heinꞋ ha-Ja•dolꞋ—the ëÌÉäÅï äÇøÆùÑòÇ (see also Boethusians)! Yᵊho•shuꞋa Bën-Shim•onꞋ (II) founds what can only be described as the "pseudo- Tzᵊdoq•imꞋ"; the arch-antithesis of the followers of the MorꞋeih TzëꞋdëq. We know the followers of the MorꞋeih TzëꞋdëq as the Qum•rânꞋ Tzᵊdoq•imꞋ.

All successive High Priests subsequent to Yᵊho•shuꞋa Bën-Shim•onꞋ (II) were likewise known, disaffectionately, as "the Wicked Priest"—which includes the Hellenist-Tzᵊdoq•imꞋ (anti-Pᵊrush•iꞋ), Roman-sycophant high priest and "Συνεδριον" in Yᵊru•shâ•layꞋim) in the time of RibꞋi Yᵊho•shuꞋa (Bën-Dâ•widꞋ)!!!

The astute reader will recognize that, thanks to Dead Sea Scroll 4Q MMT and the work of Prof. Elisha Qimron, this will revolutionize the modern understanding of Judaism in the centuries of RibꞋi Yᵊho•shuꞋa and the Nᵊtzâr•imꞋ and the emergence, decades later, of their arch-antithesis—Hellenist gentile Christianity.

These "Wicked Priests" were Hellenist Jews perverting the Tor•âhꞋ service in the Beit ha-Miq•dâshꞋ into a hybrid—syncretism—of Hellenism and Judaism: 1st century Reform "Judaism"—and a den of thieves! These were Ko•heinꞋ Gâ•dolꞋ in name only; having purchased the office from, and serving at the pleasure of, the Hellenist Roman occupiers. Most of these "Wicked Priests" were not even genealogically legitimate.

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